Candide, Voltaire
Candide, Voltaire
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Candide

Author: Voltaire

Narrator: XYZ Voices

Unabridged: 4 hr 25 min

Format: Digital Audiobook Download

Published: 08/05/2025

Categories: Fiction, Classic


Synopsis

Candide is characterised by its sarcastic tone, as well as by its erratic, fantastical and fast-moving plot. A picaresque novel with a story similar to that of a more serious bildungsroman, it parodies many adventure and romance clichés, the struggles of which are caricatured in a tone that is mordantly matter-of-fact. Still, the events discussed are often based on historical happenings, such as the Seven Years' War and the 1755 Lisbon earthquake. As philosophers of Voltaire's day contended with the problem of evil, so too does Candide in this short novel, albeit more directly and humorously. Voltaire ridicules religion, theologians, governments, armies, philosophies, and philosophers through allegory; most conspicuously, he assaults Leibniz and his optimism. Voltaire's men and women point his case against optimism by starting high and falling low. A modern could not go about it after this fashion. He would not plunge his people into an unfamiliar misery. He would just keep them in the misery they were born to. But such an account of Voltaire's procedure is as misleading as the plaster cast of a dance. Look at his procedure again. Mademoiselle Cunégonde, the illustrious Westphalian, sprung from a family that could prove seventy-one quarterings, descends and descends until we find her earning her keep by washing dishes in the Propontis. The aged faithful attendant, victim of a hundred acts of rape by negro pirates, remembers that she is the daughter of a pope, and that in honor of her approaching marriage with a Prince of Massa-Carrara all Italy wrote sonnets of which not one was passable. We do not need to know French literature before Voltaire in order to feel, although the lurking parody may escape us, that he is poking fun at us and at himself. His laughter at his own methods grows more unmistakable at the last, when he caricatures them by casually assembling six fallen monarchs in an inn at Venice. A modern assailant of optimism would arm himself with social pity. There is no social pity in "Candide." Voltaire, whose light touch on familiar institutions opens them and reveals their absurdity, likes to remind us that the slaughter and pillage and murder which Candide witnessed among the Bulgarians was perfectly regular, having been conducted according to the laws and usages of war. Had Voltaire lived today he would have done to poverty what he did to war. Pitying the poor, he would have shown us poverty as a ridiculous anachronism, and both the ridicule and the pity would have expressed his indignation.

About Voltaire

Francois Marie Arouet (pen name Voltaire) was born on November 21, 1694, in Paris. Voltaire's intelligence, wit, and style made him one of France's greatest writers and philosophers.

Young Francois Marie received his education at Louis-le-Grand, a Jesuit college in Paris, where he said he learned nothing but "Latin and the Stupidities." He left school at age seventeen and soon made friends among the Parisian aristocrats. His humorous verses made him a favorite in society circles. In 1717, his sharp wit got him into trouble with the authorities. He was imprisoned in the Bastille for eleven months for writing a scathing satire of the French government. During his time in prison Francois Marie wrote Oedipe, which was to become his first theatrical success, and also adopted his pen name.

In 1726, Voltaire insulted the powerful young nobleman Chevalier De Rohan and was given two options: imprisonment or exile. He chose exile, and from 1726 to 1729 lived in England. While in England, Voltaire was attracted to the philosophy of John Locke and the ideas of the mathematician and scientist Sir Isaac Newton. He studied England's Constitutional Monarchy and its religious tolerance. Voltaire was particularly interested in the philosophical rationalism of the time and in the study of the natural sciences. After returning to Paris, he wrote a book praising English customs and institutions. It was interpreted as criticism of the French government, and in 1734 Voltaire was forced to leave Paris again.

At the invitation of the Marquise du Chatelet, Voltaire moved into her Chateau de Cirey near Luneville in eastern France. They studied the natural sciences together for several years. In 1746, Voltaire was voted into the Academie Francaise. In 1749, after the death of the Marquise du Chatelet, he moved to Potsdam (near Berlin in Germany). In 1753, Voltaire left Potsdam to return to France.

In 1759, Voltaire purchased an estate called "Ferney" near the French-Swiss border, where he lived until just before his death. Ferney soon became the intellectual capital of Europe. Voltaire worked continuously throughout the years, producing a constant flow of books, plays, and other publications. He wrote hundreds of letters to his circle of friends. He was always considered a voice of reason. Voltaire was often an outspoken critic of religious intolerance and persecution.

Voltaire returned to a hero's welcome in Paris at age eighty-three. The excitement of the trip was too much for him, and he died in Paris in 1778. Among the major works Voltaire gave to the world are Zadig, a philosophical story of religious and metaphysical orthodoxy, and one of his most celebrated works; "Micromegas," a short story whose ideas helped to create the genre of science fiction; the French satire Candide, which is considered Voltaire's master work; and the Dictionnaire Philosophique, a lifelong project that represents the culmination of Voltaire's views on Christianity, God, morality, and other subjects.


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